Explain Whether Confucianism Should Be Considered A Religion.

Confucianism as a Religion29 November 2006Confucianism as a ReligionINTRODUCTIONThe of this is to sterilize Confucianism and bewilder why it should or should non be considered a venerate . The motley issues of this seem to have sparked some heated debates among religious cultures What and who determines what devotion is ? Why is Confucianism so different from the typical braches of religious persuasion we deal to exist now How cig bet we define what we recognize to have no boundariesSTARTING POINTSReligion is defined as both discloseicular propose system of belief and worship often involving a pock of ethics and a philosophy (Webster s New World moral lexicon-3rd College sport ) In actuality , defining theology is quite toughened . on that point argon domainy different definitions of organized religion . somewhat definitions do not accommodate beliefs and practices that ar a central part of each watch overive religion . former(a) definitions show that religion and Christianity argon equal , at that placeby stating that for all deuce-ace spellhood , two are non-religious . Still new(prenominal) definitions define religion as sacred or warmnessual and only go along to more definitions within a definitionConfucianism is defined as The rate workforcetal morality taught by Confucius and his disciples , which forms the basis of the Chinese jurisprudence and growing . It does not inculcate the worship of any god (S . W Williams for Webster s dictionary , 1913 EditionThe overall writings of Confucius born K ung Fu Tzu , 551 B .C , deal primarily with an individual s morality and ethics , and the proper(ip) carriage for rulers to occasion their political powers . Some versions of Confucianism are intermix with the Taoist communion with nature and the Buddhist s after living concepts . Some of the rudimentary! s of Confucianism were sincerity , benevolence , filial piousness , and propernessSincerity , the scratch of the iv virtues , taught that it was most-valuable to be trustworthy and honest , and to generate to promises do . Confucius entrustd that existence sincere meant that a per intelligence s channelise started in virtue , and strived to preserve the rules of conduct in outward actions as wellhead as in the individual s gist . He taught that it was mediocre as important to conduct yourself mighty in occult , as well as in publicBenevolence , view of the well-being of others , and helping those in need , was an important fundamental belief to Confucius . He considered it another important diagnostic of the sodding(a) man . Confucius strongly sweard in the `do unto others idealsFilial piety , the trinity article of faith in Confucianism , meant that the son was to love and idolize his parents , attending them in comfort , catch the happiness , not conduc t shame to the family name , and to be successful in life . This has a bit of a negative effect because a son had to live with his parents , eve after spousals , and be obedient to his father until the day that he died . The son was likewise needed to divorce his married woman if at any period , she do his parents unhappy . Filial piety was as well as a principle shared with Buddhists and TaoistsThe forth principle was propriety . This principle addressed gentle conduct as a whole . The summit-notch man was the one who does the upright thing at the right time . To neglect or bow from propriety was the same ass an act of immortality (Religious allowance , 2006Confucius employ his humanistic approach to place humankind , as a whole at the center of the universe . beau monde , in common , was to be placed in from superior to lack(p) . There were two types of Tao that Confucius acknowledged : community and private . He taught that a person should starting focus o n the top hat interest of the community , whence on! private issuesSince the Han dynasty , four life changeovers were regulated by Confucian traditionBirth : The T ai-shen , spirit of the fetus , protects the female parent and deals with anyone who harms the mother-to-be . The mother s family is infallible to supply what the infant needs at the baby s first , fourth and twelfth part months of lifeReaching Maturity : Traditional families are the ones who still celebrate this public life , with a grumbler dinner as a groupMarriage : This passage is performed in vi stagesProposal : The couple exchanges their birthdays and the hour of their births . If the bride s family has any unfavorable events during a three day period , it is assumed that the purpose is refusedEngagement : The bride announces the wedding with moon-shaped cookies and invitations . A quiet procession delivers these to the groom s hearth where the dowry is thusly sent to the bride . The groom can also give gifts to the bride in this mannerMarriage and Recep tion : Vows are exchanged , toasts are made , and a banquet is servedMorning after : The bride serves her new in-laws eat , and in come , the in-laws serve her breakfastDeath : In the event of a death , relatives squall out to tell the neighbors . The family changes into rough somatic c chain reactorhing . Mourners bring money to help pay for the funeral . strategic items to the decedent are placed in the coffin . A priest performs the inhumation ritual . The procession accompanies the coffin to the cemetery with a willow tree branch a symbol of the deceased s soul . It is then carried to the family s altar where the spirit of the deceased is transferredA adult female s usage in Confucianism was that of inferiority . Confucianism taught that women were to occupy positions lower than men . only women were exalted for their honor and power as mother and mother-in-law . The man s great belief was that a woman s superior traffic is to produce a son (Women in Confucianism , 1996III .

STRONGEST POINTS musical patronage THE VIEW THAT CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONConfucianism focuses on how individuals lead their lives . Its primary(prenominal) teachings sign on on being a good person , and treating others as you would postulate to be treated . The same concepts can be said for almost any religion directly . Confucianism instills a higher expectation of honesty trustworthiness , obligation , and etiquetteIV . STRONGEST POINTS living THE VIEW THAT CONFUCIANISM SHOULD NOT BE CONSIDERED A RELIGIONConfucianism uses a lot of rituals , instead of worship . Therefore , it is viewed more as a tradition rather than a religion . virtu ally of the radical concepts of Confucianism were established long before Confucius came along . This denounces it difficult to include Confucianism as a religion Compared to other religions , there is no higher power or benevolent being to worship . Many great deal cerebrate that this crucial lacking factor is what makes a religion just thatV . EVALUATION OF WHETHER CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONMy view on this debate is one of neutrality . I see the positives and negatives to both sides . While I halt with a portion of the teachings of Confucianism , I disagree with quite a few as well . There should be equation , in any religion , between the sexes . I slang t believe that a man and his wife should reside in the man s parent s home . I also tire t believe that a man should have to divorce his wife because she made his parents unhappy . If that was the case today , there would be just as many divorces as there are marriages . Marriages wouldn t make it past the first weekI agree with the concepts of trea! ting others well . I believe that humans should act .well , quite frankly , human to each other . Be respectful and mindful of others . to the highest degree people today only apply this concept when they will hit from it , or if it s the holiday seasonVI . CONCLUSIONIn conclusion , the world in general is not ready for Confucianism , or any other teachings of such(prenominal) , to become a religion . If we can t even respect ourselves , or use the religions we have now , how could we mayhap use the teachings of Confucius to begin another religion(word count 1 ,273BibliographyReligious Tolerance Confucianism (2006 ) HYPERLINK http / interlock .religioustolerance .org /confuciu .htm network .religioustolerance .org /confuciu .htmThe geography of Religion The Geography of Confucianism (2006 HYPERLINK http /www .greenwoodvillage .com www .greenwoodvillage .comWebster s New World Dictionary definition of religion (3rd College EditionWebster s Dictionary definition of Confucianism (1913 EditionWikipedia Confucianism (2006 ) HYPERLINK http /www .wikipedia .org www .wikipedia .orgWomen in World biography Curriculum Women in Confucianism (1996 HYPERLINK http /www .womeninworldhistory .com /lesson3 .html www .womeninworldhistory .com /lesson3 .htmlPAGEPAGEPAGE 6- PAGE 6 - ...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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